From our archives: Glenwood’s sorrowing angels

In Picton’s Glenwood Cemetery just three angels “keep their places”, each chosen originally, to mark the grave of a child. In subsequent years, parents and siblings have been interred in these family plots, their grief to be recalled for eternity by the serene white sentinels rising above their graves.

On a steep slope in the west corner of the cemetery, stands a finely sculptured Carrera Marble Angel, clasping a bouquet of lilies. Mounted on a large block of gleaming black granite, she gazes gently over the grave of Ruth Guest, who died, tragically, on a family outing, when only six-years-old. While there is no inscription on this monument to tell Ruth’s special story, the angel remains an eternal symbol of her family’s great love for her.

A haunting story of angels and omens was related, more than half a century after Ruth’s death, by her older brother, Azel Guest of Whitby, in his book Strong like a Mountain.

He recalls that his family moved to a house near Glenwood Cemetery, when he and Ruth were very young children. As they explored their new neighbourhood, they passed the Jones Monument Works, where gravestones were on display. Azel was “startled to see a lifelike figure, standing in stark relief from the other stones”. It was a snow-white marble angel, atop a polished granite base that gleamed like ebony.

“Ruth stood before the monument, as frozen as the angel itself, and for the first time in her life, spoke a complete sentence. “I want that,” she announced to her adoring elder brother. “You don’t want that Ruth. Its for a grave. You only get one of these if you died,” said Azel.

Ruth repeated her desire to have the angel so emphatically that Azel was forced to promise he would ask their mother about it when they reached home.

Mrs. Nellie Guest, a devoutly religious woman, was shocked when she learned of her daughter’s desire for the marble angel. Her response was an anguished moan, followed by fervent entreaties to God, to spare the life of her child.

“Oh, no, please dear God, not an omen,” she cried.

The incident had been all but forgotten, a few weeks later, when the Guest family planned an
excursion to Napanee, in their new motor car. Azel was unable to sleep for excitement, the night before the journey. “It was like waiting for morning, on Christmas eve,” he said.

The big day, finally, arrived and young Azel eagerly awaited the start of the trip. The outing was delayed, however, by loud wails from his older sister Beatrice. The cause of her considerable distress as their mothers sudden announcement that the outing must be cancelled, because she had had a vivid dream, the night before. She had seen six, coal’black horses drawing a hearse through the gates of nearby Glenwood Cemetery and had witnessed her little daughter Ruth’s body, in the casket. Mrs. Guest concluded that her alarming dream must have been God’s warning that the trip should be called off. Her family pleaded with her, tearfully, to reconsider and she went off to pray over the matter.

While she was convinced that the most anticipated outing was against God’s will, she reluctantly agreed that it could proceed as planned, because she did not want to disappoint her. children. Tears quickly turned to smiles as the youngsters climbed into the car to begin their journey.

As the miles passed, Beatrice suggested they should watch for an ice cream stand. Soon a concession stand was spotted, along the roadside, near Deseronto. Beatrice and Ruth left to buy cones, while the rest of the family waited in the car.

As they made their way back to the vehicle, Azel watched in horror as a big touring car suddenly appeared on the highway. Little Ruth, directly in its path, stared straight into her brothers eyes,
pleading desperately, for rescue, then was hurtled through the air, like a discarded doll. The critically injured child was rushed by ambulance to Belleville Hospital, but her injuries proved fatal.

“Standing beside Ruth’s open grave in Glenwood, I knew at last that Mother’s dream was a warning from God and the omen was real. Already, Ruth’s marble angel was being engraved at the Monument Works, for the grave before me, on the hillside.”

Embittered by the senseless death of his beloved little sister, Azel recalls he wanted “to get even, to hurt someone.” He experienced a strong desire to get away from everyone and, one day, followed a rarely used wagon track into Glenwood. He made his way along a valley, until he reached Ruth’s grave.

“Standing below the angel, I stared into the blackness of her unseeing eyes and knew hatred. I hated cars. I hated ministers. I hated Italian carvers. Yes. I hated angels, too.”

In his anger, young Azel picked up a stone and “like David of old, slung my missile straight and true, to the head of the angel, where it grazed her brow, then clove five inches of white Carrera marble from her wing.”

“The wingtip dropped to the ground below and buried itself in the still soft earth of my sisters

The angels keep their ancient places;
Turn but a stone and start a wing!
‘Tis ye, ’tis your estranged faces,
That miss the many.splendoured thing.
– The Kingdom of God by Francis Thompson

grave. I felt peace.”

A month later, the cemetery caretaker noticed the angel’s broken wing and brought the matter to the attention of Azel’s father.

Vandals were blamed for this desecration and Bert Jones of Jones Monument Works was called to repair the damage.

“The wingtip is gone now, but it stayed in place for many years, before falling off in 1963,” says Azel.

This haunting story of angels and omens bears witness to the history to be found within the gates of Glenwood and many other area cemeteries. Awaiting discovery, in these cities of the dead, are the hopes, fears, dreams and achievements of past generations. Glenwood’s sorrowing angels stand, heads bowed, In silent vigils that have spanned almost a century. Their mystery is a special part of this cemetery’s incredible beauty.

Excerpts from Azel Guest’s book, Strong Like the Mountain, are used by permission from the author.


This article was originally published in the June 2002 edition of Quinte KIN.

From our archives: The Nautical Heritage of Ameliasburgh

by Robert B. Townsend


The waters that surround Ameliasburgh always provided that feeling of coming into a world of wonders. seen in the magic of Quinte from the end of the ancient Carrying Place trail, or from Massasauga Point and Big Bay, there is a magic that bathes the ridges, marshes and headlands of the bay for 100 miles. there is little wharfage or cribbing because it is all natural harbour. Between the homes, large and small, the shores are richly wooded or are ripe in harvest.

With its extensive shoreline on three sides (Lake Ontario, The Bay of Quinte from Twelve O’Clock Point to Massasauga Point, and Big Bay) Ameliasburgh Township/Seventh Town (now Ward Four) is very much a part of the nautical history of Ontario.

In the old days every reach on the bay shores of Ameliasburgh had its wharves and warehouses, and the farmers teamed in their barley crops and shot them into the schooners’ holds, sometimes by the shovelful, sometimes by wheelbarrow, sometimes through square chutes built out from the warehouse as at Rednersville, sometimes by troughs formed by the vessel’s own sails, stripped for the purpose and stretched up the high bank.

It was a grand place in barley days, that is before the U.S. government passed the McKinley Act which put a stop to the import of barley from Canada. It was a time when the County of Prince Edward waxed rich on the appetite of Oswego breweries for the best waterborne barley in the world.

In the days of sailing vessels there was a brisk, homely, local trade along the bay shores of Ameliasburgh. Little scows and schooners loaded wherever they could, often from the very farm where the grain was grown, and carried it down the smooth bay reaches to Kingston, for transshipment in larger schooners to Oswego, across the lake, or in barges to Montreal.

Wellers Bay on the western side of Ameliasburgh, with its difficult entrance from Lake Ontario, is cut off from the lake by a long sandbar and an island. It was hard to get into the bay because of the narrow shifting channel and no piers, but there was good shelter and water enough to float a large schooner. The Carrying Place landing, where all traffic used to cross on a wooden railway into the Bay of Quinte, was four miles from Consecon.

Consecon, with its hotels, stores and vibrant population, was a major shipping port for grain in the 19th centure, some of the grain being shipped arriving by way of smaller boats coming down Lake Consecon. After the building of the Prince Edward Railway the port was used for the shipment of ore from the mines of north Hastings County.

We enjoy telling the story of how the schooner Two Brothers scampered through the crooked passage of Bald Head and on down to Wellers Bay to a small dock in Consecon. That dock was cribbing about 20 feet wide built out into the Bay about 200 feet. It was a ticklish landing with the wind blowing hard onto the little dock, but Captain McCrimmon knew his vessel and the Two Brothers handled well; right after dinner loading commenced.

And that was a hard job for the crew. the schooner had to be held to the small crib with a westerly gale blowing for three days and three nights, while 9,000 bushels of barley were trundled out to her in little cars holding 25 to 100 bushels each. The crew had to trim the grain in the hold, and between times carried fence posts from a nearby farm to make fenders, for the Two Brothers was tearing her whiskers out ramping on the dock in the five-mile sweep of the wind across Consecon Bay.

At last she was loaded, and the wind lulled and came so that the sleepless crew had to get her out while the going was good. They were misinformed about the depth of the water and stuck on the mud of Bald Head for four hours heaving through with a line run out to the kedge anchor ahead. the Brothers loaded to nine feet. the wind was foul for Oswego, so when they got out of Wellers Bay they ran across to Presqu’ile and into Brighton Bay in the hopes of a night’s sleep–which they did not get. the long cold trip to Oswego is another story.

Profits were not high in those days of the sailing schooners. The Two Brothers’ owners would have received about six cents a bushel for what turned out to be a long and dangerous lat fall voyage. out of that amount would be paid wages, food bills, and tow charges at Oswego where the grain was destined, and for the general maintenance of the vessel and sails.

Late season sailing was part and parcel of commercial sailing. It was the time to get the grain to market. The loss of the Ida Walker, the Belle Sheridan, the Queen of the Lakes or the Garibaldi, or several other vessels that went ashore at Wellers Bay are tragedies that still stir the imagination. There are many other interesting stories that need to be recorded.

And Ameliasburgh had a ship building industry. The tine hamlet of Rednersville is situated on the south shore of the most westerly arm of the Bay of Quinte about half way between Rossmore and the Carrying Place. During the days of sail, Rednersville was an important bay port, playing host to steamers plying the waters from Picton to Trenton and for the commercial sailing vessels to pick up the local cops for market at Kingston and Oswego. It was also where a couple of large sailing vessels were built. The Anna Maria was built at Rednersville by B. Roblin in 1850. She was 66.50 feet long, 15.20 beam and registered at 59 tons. Also built at Rednersville was the much larger Jessie Conger of 149 tons register; she was build by E. Beaupre.

In winter the extensive shoreline of Ameliasburgh freezes over, its shores high and low mantled with snow, its waters a firm pavement. In the old days more teaming was done on the Bay of Quinte than on the roads which paralleled it. The bay was more level and less drifted. Now in winter it is snowmobiles, fishing huts and cross-country skiers. In summer it is a sailor’s delight.

In all seasons, the story of our nautical heritage must be handed down to future generations.

The steamer Brockville at the Rednersville dock circa 1900.


This article was originally published in the March 2001

edition of Quinte KIN.