From our archives: Glenwood’s sorrowing angels

In Picton’s Glenwood Cemetery just three angels “keep their places”, each chosen originally, to mark the grave of a child. In subsequent years, parents and siblings have been interred in these family plots, their grief to be recalled for eternity by the serene white sentinels rising above their graves.

On a steep slope in the west corner of the cemetery, stands a finely sculptured Carrera Marble Angel, clasping a bouquet of lilies. Mounted on a large block of gleaming black granite, she gazes gently over the grave of Ruth Guest, who died, tragically, on a family outing, when only six-years-old. While there is no inscription on this monument to tell Ruth’s special story, the angel remains an eternal symbol of her family’s great love for her.

A haunting story of angels and omens was related, more than half a century after Ruth’s death, by her older brother, Azel Guest of Whitby, in his book Strong like a Mountain.

He recalls that his family moved to a house near Glenwood Cemetery, when he and Ruth were very young children. As they explored their new neighbourhood, they passed the Jones Monument Works, where gravestones were on display. Azel was “startled to see a lifelike figure, standing in stark relief from the other stones”. It was a snow-white marble angel, atop a polished granite base that gleamed like ebony.

“Ruth stood before the monument, as frozen as the angel itself, and for the first time in her life, spoke a complete sentence. “I want that,” she announced to her adoring elder brother. “You don’t want that Ruth. Its for a grave. You only get one of these if you died,” said Azel.

Ruth repeated her desire to have the angel so emphatically that Azel was forced to promise he would ask their mother about it when they reached home.

Mrs. Nellie Guest, a devoutly religious woman, was shocked when she learned of her daughter’s desire for the marble angel. Her response was an anguished moan, followed by fervent entreaties to God, to spare the life of her child.

“Oh, no, please dear God, not an omen,” she cried.

The incident had been all but forgotten, a few weeks later, when the Guest family planned an
excursion to Napanee, in their new motor car. Azel was unable to sleep for excitement, the night before the journey. “It was like waiting for morning, on Christmas eve,” he said.

The big day, finally, arrived and young Azel eagerly awaited the start of the trip. The outing was delayed, however, by loud wails from his older sister Beatrice. The cause of her considerable distress as their mothers sudden announcement that the outing must be cancelled, because she had had a vivid dream, the night before. She had seen six, coal’black horses drawing a hearse through the gates of nearby Glenwood Cemetery and had witnessed her little daughter Ruth’s body, in the casket. Mrs. Guest concluded that her alarming dream must have been God’s warning that the trip should be called off. Her family pleaded with her, tearfully, to reconsider and she went off to pray over the matter.

While she was convinced that the most anticipated outing was against God’s will, she reluctantly agreed that it could proceed as planned, because she did not want to disappoint her. children. Tears quickly turned to smiles as the youngsters climbed into the car to begin their journey.

As the miles passed, Beatrice suggested they should watch for an ice cream stand. Soon a concession stand was spotted, along the roadside, near Deseronto. Beatrice and Ruth left to buy cones, while the rest of the family waited in the car.

As they made their way back to the vehicle, Azel watched in horror as a big touring car suddenly appeared on the highway. Little Ruth, directly in its path, stared straight into her brothers eyes,
pleading desperately, for rescue, then was hurtled through the air, like a discarded doll. The critically injured child was rushed by ambulance to Belleville Hospital, but her injuries proved fatal.

“Standing beside Ruth’s open grave in Glenwood, I knew at last that Mother’s dream was a warning from God and the omen was real. Already, Ruth’s marble angel was being engraved at the Monument Works, for the grave before me, on the hillside.”

Embittered by the senseless death of his beloved little sister, Azel recalls he wanted “to get even, to hurt someone.” He experienced a strong desire to get away from everyone and, one day, followed a rarely used wagon track into Glenwood. He made his way along a valley, until he reached Ruth’s grave.

“Standing below the angel, I stared into the blackness of her unseeing eyes and knew hatred. I hated cars. I hated ministers. I hated Italian carvers. Yes. I hated angels, too.”

In his anger, young Azel picked up a stone and “like David of old, slung my missile straight and true, to the head of the angel, where it grazed her brow, then clove five inches of white Carrera marble from her wing.”

“The wingtip dropped to the ground below and buried itself in the still soft earth of my sisters

The angels keep their ancient places;
Turn but a stone and start a wing!
‘Tis ye, ’tis your estranged faces,
That miss the many.splendoured thing.
– The Kingdom of God by Francis Thompson

grave. I felt peace.”

A month later, the cemetery caretaker noticed the angel’s broken wing and brought the matter to the attention of Azel’s father.

Vandals were blamed for this desecration and Bert Jones of Jones Monument Works was called to repair the damage.

“The wingtip is gone now, but it stayed in place for many years, before falling off in 1963,” says Azel.

This haunting story of angels and omens bears witness to the history to be found within the gates of Glenwood and many other area cemeteries. Awaiting discovery, in these cities of the dead, are the hopes, fears, dreams and achievements of past generations. Glenwood’s sorrowing angels stand, heads bowed, In silent vigils that have spanned almost a century. Their mystery is a special part of this cemetery’s incredible beauty.

Excerpts from Azel Guest’s book, Strong Like the Mountain, are used by permission from the author.


This article was originally published in the June 2002 edition of Quinte KIN.

Mystery of the month – looking for a soldier’s photo.

Insignia of the Stormont Dundas & Glengarry Highlanders

We’ve received an interesting request from Tina Hansen of Whitehorse, Yukon to try and locate a photo of Lionel Murch Way, a fallen soldier of World War II.

The photo would be used on memorial cards that are being placed with the graves of soldiers this August for visiting veterans and their families. Any help is greatly appreciated. If you have a photograph to help this cause, please let us know at research@seventhtownresearch.com and we’ll pass on your info.

Here’s some information that may help locate his photo:

  • Born August 2 1915 in Belleville to Walter and Eva Pearl (Stapley) Way.
  • Died February 27 1945 in Germany.
  • His wife’s name was Alice Margaret
  • He was a soldier with the Stormont Dundas & Glengarry Highlanders.

From our archives: Rethinkng the Roblin family tree

by Linda Herman, Crofton, Maryland


Owen Roblin

Owen Roblin as a young man

I have recently begun to question the placement of Owen Roblin Junior, husband of Mary Ruttan, in the family of John Roblin and Sarah Wessels. Was Owen Roblin Junior, the husband of Mary Ruttan, the son of John Roblin or Owen Roblin Senior?

I recently saw a file where the researcher had placed Owen Roblin in the family of Owen Roblin Senior. My immediate thought was “This is an error.” I “inherited” my information of John Roblin and Sara Wessels and their family tree from earlier Wessels researchers and have been content to take it as it was–especially since the research was based on the work of C. Loral Wanamaker, who had done extensive research and is generally accepted as the authority on Roblin history.

However, in an article by Wanamaker, entitled The Roblins…Revisited, they make the following statement: “John Roblin died before letters patent were issued for Lot Number 25. The Heir and Devisee Commission awarded the lot to John Roblin Jr. of Whitby, ‘As eldest son and heir at law of John Roblin deceased’ in July of 1829.”

The information given to me gives a birth date of about 1791 for John Roblin Junior. The birth date of Owen was about 1776. Owen is still living in 1829; from this document it must be concluded that Owen is not the older brother of John Roblin Junior.

Looking at the marriage of Owen Roblin Junior and Mary Ruttan, I have an approximate date of marriage of 1794. Even if Owen had been born in 1776, he would only have been 18 eyars old at the time of his marriage; this is unlikely. though girls married young at this time, boys did not. They  had to be  old enough and capable enough to take care of a family; 18 would be questionable. Owen was likely born before 1776.

One piece of information the Wanamakers did not have was the date of birth for Sarah Wessels; her baptism is recorded in the records of the Dutch reformed Church in Paramus. She was baptised July 5, 1761 and was probably born a few months before that date.

Her sister Arianntje was born in November of 1768 and was baptised one month later. Her brother Nicholas was baptised in 1759. If she had been born by that time she would have been baptised then as well. We know she was born circa 1760-1761. Sarah Wessels would have been 15 or 16 years old in 1776.

Looking at the other children in the family of John Roblin and Sarah, we find the following:

  1. Elizabeth Roblin married Seth Stevens in November 1791. (1)
    To have married in 1791, Elizabeth would have had to have been born in 1776.
  2. Sarah Roblin married James Wilson by or before 1793. (2)
    Sarah needs to have been born about 1777 to be old enough to marry at this time.
  3. Rebecca Roblin married Garret Van Horn in January 1794. (3)
    To have been married in 1794, Rebecca would have to have been born in 1778.

We have Sarah Wessels at 15 or 16 years old in 1776 and th birth of three children about 1776, 1777, and 1778. there is no time for a birth date for Owen Roblin Junior here.

There has also been some question as to the existence of a son Owen for Owen Roblin Senior but there is evidence of his existence and of his age.

  • Return of Disbanded Troops, 4th township (Adolphustown) October 5, 1784 lists Owen Roblin with one male and one boy over the age of ten.
  • The 1786 Provisioning Lists, 4th Township between July 1 and August 31, 1786 lists Owen Roblin with one male and one boy over the age of ten.
  • The old United Empire Loyalist list includes:
    Roblin, Senr., Owen Loyalist
    Roblin, Junr., Owen, son of Philip
    Roblin, Owen P., sone of Owen, Senr., is 21 years of age (4)

Owen P. Roblin Junior, son of Owen Roblin Senior, was born about 1792–quite old enough to marry in 1794 and start a family.

Was there an Owen Roblin, son of John roblin and Sarah Wessels? But if John Junior was the eldest son, he would have to have been born in 1792 or 1793 and would not be the husband of Mary Ruttan. (Author’s note: I find no evidence of “this” Owen Roblin.)

The information we have is compelling and unless something else can be found or shown our information indicates that Owen P. Roblin, the husband of Mary Ruttan is the son of Owen Roblin Senior.

1. The Reverend John Stuart’s Anglican Parish Register Baptisms/Marriages/Funerals, Kingston, Upper Canada 1784-1811

2. James and Sarah Wilson are witnesses to the inventory of John Roblin’s estate in February 1793. She is listed as Sarah Wilson and as married 1792-1793.

3. Anglican Register of the Reverend John Langhorn, Rector of Ernestown 1787-1814

4. Land Board Mecklenbert, 1793, 200


This article was originally published in the June 2001 edition of Quinte KIN.